Gentle Strength and Dreaming

The brown bear, common to areas of the Southwestern US can grow from 4 to 5 feet and weigh as much as 400 lbs. Although they have great strength, their gentelness makes the bear's behavior almost "human like". They are relatively good natured, but don't plan on making them mad. They have a serious side!

Bears hibernate in the winter, which may explain their association with "dreaming the Great Spirit" or retrospection. The symbolism of the bears cave being like returning to the womb of Mother Earth also suggests a strong feminine aspect, one of nurturing and protection. Bear cubs, born in the early spring can spend as many as 7 years with the mother bear before reaching maturity.

People with "Brown Bear Medicine" are considered by many as self sufficient, and would rather stand on their own 2 feet than rely on others. They are often considered "dreamers". Many have developed the skill of visualizing new things, but as a result can get caught up in the "dreaming" making little progress in "waking" reality.

How People Learned to Fish - Lakota

Mahto was a very small bear when he came into this world. He was born in a cave deep within the earth and was not big enough to harm anybody. His mother called him Mahtociqala in the language of the people.

When his mother awoke from her long sleep, she took Small Bear out into the bright sunshine of spring.

"What are these creatures flying high above my head?" asked Small Bear.

"Wambli," his mother replied in her low gruff voice. "It is from Eagle that we learn to live our life in dignity. " "Eagle's eyes are keener than our own, so we always listen to warnings he sends from above."

Small Bear's mother led him across the sweet-smelling meadow to the edge of a river where she would teach him to drink. He put his nose into the cold, clear water and took a taste. The shock of the rushing water made him instantly alert and watchful. Many years later, when he had grown into his warrior name, Mahto would remember his first drink. Whenever he needed clarity of thought or alertness for hunting, he would plunge himself into the river to prepare himself for the task.

Mahto remembered his early days with fondness, for his mother was a great teacher. She always protected him and gave him guidance for living the fullness of life.

She taught him how to hunt for grubs inside the rotting trunks of fallen fir trees. She taught him which flowers and grasses were sweetest, which roots would make him strong, and which berries would fill out his flesh for his first long winter's sleep.

And she taught him how to catch the red fish as they came crashing up against him in the slippery river. Mahto's mother showed him a special place between two craggy rocks where he could lodge himself.

"Wait quietly and with patience in this place," she said, "and the great red flashing, thrashing things will jump right into your mouth."

And so it was that the people learned to watching Mahto and his mother. From that time forth, Mahto and the people never went hungry, as long as he and his brothers could be seen fishing in the river.

Meaning and pronunciation of Lakotah words is from a glossary prepared by Chunksa Yuha with James E. Ricketson for use in the book, Hanta Yo, by Ruth Beebe Hill.

The story "How the People Learned to Fish", © 1995 by Natalie R. Neal, was told to the author by a family friend when she was a child. The story is said to be of Lakotah origin, although the author makes no such claim.

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